Home Builder Developer - Interior Renovation and Design

Siding is the exterior view of your home and the weatherproof layer protecting all the layers beneath it, such as the building paper, sheathing, wall studs, insulation and then, of course, your interior. Like the body of your car, its first job is to hold together and save all the elements within; its second function is to do it stylishly.

Whether your siding is wood (boards, shakes or shingles), man-made (steel, aluminum or vinyl siding) or masonry (brick, stucco or stone), it should last at least 20-30 years and, with proper maintenance, perhaps even the life of your home.

Luckily, siding is not typically a source of trouble if its correctly installed and maintained, which makes it a smaller issue than many around the house, and an absolute treat compared to the care and maintenance of your roofing. Even so, siding ages like anything else (or falls victim to poor installation or long-term neglect), and sometimes youll find yourself having to fix a sprung nail, replace a faulty board or do some cosmetic work to keep your house the envy of the block...or at least suppress comparisons between it and Boo Radleys shotgun shack.

Siding Problem Areas The places where siding deteriorates quickest are:

Since these areas are not as noticeable as the large planes along your home where the siding is the least vulnerable, it is easy to ignore damage to siding for a long time. But then your in-laws visit and of course the first things they espy are the peeling paint, protruding nails and cracked masonry. So before their next visit, you may want to give your home a cosmetic check-up and makeover.

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Roof Repairs - AW Roofing And Cladding

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Roofing Services - JNJ Roofing

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Roofing Services - Chris Butt Roofing Services

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Whether it's single or double hung windows, casement windows, slider windows, bay windows, bow windows, picture windows, garden window or one of our many specialty windows, Hansons will make your home pop and save you money!

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The Clone Saga or Spider-Clone Saga was a major story arc in Marvel Comics which ran from 1994 to 1996 involving many clones of Spider-Man.

The story is one of the most controversial Spider-Man stories ever told. Although it was intended to wrap up in less than a year, the comics sold very well and the writers were encouraged to prolong the saga as long as possible. This led to some changes to the storyline that ultimately proved unpopular.[1]

Although there were many people involved, the Clone Saga is most closely associated with Terry Kavanagh, who proposed the idea, Howard Mackie, who worked on the majority of the smaller crossovers involved in the overall storyarc and Gerry Conway, who devised the original story. Executive editors on the storyline included Tom DeFalco, Bob Budiansky, and Bob Harras.

There were two "Clone Sagas:" the original storyline in the 1970s and the second saga which consumed all the regular Spider-Man series, several limited series and one shots between 1994 and 1997. Between the two, there were also two smaller storylines that dealt with elements from the original saga.

In the summer of 1973, writer Gerry Conway made the decision to kill off the girlfriend of Peter Parker, Gwen Stacy, because the editorial team felt that Gwen had become stale as a character and they wanted to instill an additional element of tragedy into Peter Parker's life.[2] In the follow-up arcs, Conway introduced a new villain, the masked Jackal, and let Gwen Stacy seemingly return from the dead.

The Jackal was the secret identity of Gwen and Peter's biology professor Miles Warren, who could not cope with the death of his secret love, Gwen. As an expert on cloning, he creates clones of both Gwen and Peter, discovering Peter is Spider-Man as a result. Jackal blames Spider-Man for Gwen's death and wants to kill him.[3] The Jackal kidnaps Spider-Man and forces him to fight his clone. Both men believe they are the real Peter Parker. The two Spider-Men soon decide to work together, but one is seemingly killed by the same bomb that kills the Jackal. The surviving Spider-Man determines he is the original because he is in love with Mary Jane Watson, which didn't happen until after Prof. Warren created the clone. Spider-Man drops the body of the clone into an incinerator. Gwen Stacy's clone disappears to find a new life for herself.[3]

A few years later, Spider-Man encountered Carrion, who claimed to be a degenerated clone of Warren.[4] The clone of Gwen Stacy reappeared many years later when she was being pursued by the High Evolutionary, who was determined to discover how Warren had been able to perfect cloning. In the process, he discovered that Warren had not, but had instead created a genetic virus which transformed already living beings. "Gwen Stacy" was seemingly cured of the virus and left to lead her own life once more.

Later, Spider-Man investigated Warren's old laboratory and discovered that Carrion had in fact been a genetic weapon created by Warren. Another former student of Warren's, Malcolm McBride, became infected with the virus and became the new Carrion.[5] After that, with Scarlet Spider Unlimited #1, this story arc was molded to fit into the New Clone Saga.

More years passed before Spider-Man's clone reappeared. He had survived the battle and for five years had lived an existence under the name Ben Reilly (a combination of Peter's Uncle Ben's first name and Aunt May's maiden name). A series of chaotic events followed, in which Peter and Ben were plagued by both a resurrected Jackal and by Kaine, who was an unsuccessful first clone. In the process, another clone of Spider-Man became the villain Spidercide. Matters were further confused by the interventions of the mysterious and seemingly all-powerful Judas Traveller and Scrier.

The revelations made by the High Evolutionary were revealed to have been inaccurate, driven by a determination to discredit Warren, who had formerly worked with him.

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The Book of Esther is a book in the Ketuvim ("writings"), the third section of the Jewish Tanakh (the Hebrew Bible) and is part of the Christian Old Testament. It tells the story of a Jewish girl named Hadassah and Esther. Esther became queen of Persia and thwarted a plan to commit genocide against her people. Also called the Megillah, the book is the basis and an integral part of the Jewish celebration of Purim. Its full text is read aloud twice during the celebration, in the evening and again the following morning. Scrolls of Esther traditionally have only one roller on the left side, as opposed to most other Biblical scrolls such as the Sefer Torah, which have two rollers, one on each side.[1]

Besides Song of Songs, it is the only book in the Bible that does not explicitly mention God.[2]

The biblical Book of Esther is set in the third year of Ahasuerus, a king of Persia. The name Ahasuerus is equivalent to Xerxes, both deriving from the Persian Khshayrsha, thus Ahasuerus is usually identified as Xerxes I (486465BCE), though Ahasuerus is identified as Artaxerxes in the later Greek version of Esther (as well as by Josephus, the Jewish commentary Esther Rabbah, the Ethiopic translation and the Christian theologian Bar-Hebraeus who identified him more precisely as Artaxerxes II [3]).

Ahasuerus, ruler of a massive Persian empire, holds a lavish party, initially for his court and dignitaries and afterwards for all inhabitants of the capital city Shushan. Ahasuerus orders the queen Vashti to display her beauty before the guests. She refuses. Worried all women will learn from this, Ahasuerus removes her as queen and has a royal decree sent across the empire that men should be the ruler of their households and should speak their own native tongue. Ahasuerus then orders all beautiful young girls to be presented to him, so he can choose a new queen to replace Vashti. One of these is the orphan Esther, whose Jewish name is Hadassah. After the death of her parents, she is being fostered by her cousin Mordecai. She finds favor in the king's eyes, and is made his new queen. Esther does not reveal that she is Jewish. Shortly afterwards, Mordecai discovers a plot by courtiers Bigthan and Teresh to assassinate Ahasuerus. The conspirators are apprehended and hanged, and Mordecai's service to the king is recorded.

Ahasuerus appoints Haman as his prime minister. Mordecai, who sits at the palace gates, falls into Haman's disfavor as he refuses to bow down to him. Having found out that Mordecai is Jewish, Haman plans to kill not just Mordecai but all the Jews in the empire. He obtains Ahasuerus' permission to execute this plan, against payment of ten thousand talents of silver (which the King declines to accept and rather allows him to execute his plan on principle), and he casts lots to choose the date on which to do thisthe thirteenth of the month of Adar. On that day, everyone in the empire is free to massacre the Jews and despoil their property. When Mordecai finds out about the plans he and all Jews mourn and fast. Mordecai informs Esther what has happened and tells her to intercede with the King. She is afraid to break the law and go to the King unsummoned. This action would incur the death penalty. Mordecai tells her that she must. She orders Mordecai to have all Jews fast for three days together with her, and on the third day she goes to Ahasuerus, who stretches out his sceptre to her which shows that she is not to be punished. She invites him to a feast in the company of Haman. During the feast, she asks them to attend a further feast the next evening. Meanwhile, Haman is again offended by Mordecai and consults with his friends. At his wife's suggestion, he builds a gallows for Mordecai.

That night, Ahasuerus suffers from insomnia, and when the court records are read to him to help him sleep, he learns of the services rendered by Mordecai in the previous plot against his life. Ahasuerus is told that Mordecai has not received any recognition for saving the king's life. Just then, Haman appears, to ask the King to hang Mordecai, but before he can make this request, King Ahasuerus asks Haman what should be done for the man that the king wishes to honor. Thinking that the man that the king is referring to is himself, Haman says that the man should be dressed in the king's royal robes and led around on the king's royal horse, while a herald calls: "See how the king honours a man he wishes to reward!" To his horror and surprise, the king instructs Haman to do so to Mordecai. After leading Mordecai's parade, he returns in mourning to his wife and friends, who suggest his downfall has begun.

Immediately after, Ahasuerus and Haman attend Esther's second banquet, at which she reveals that she is Jewish and that Haman is planning to exterminate her people, including her. Overcome by rage, Ahasuerus leaves the room; meanwhile Haman stays behind and begs Esther for his life, falling upon her in desperation. The king comes back in at this moment and thinks Haman is assaulting the queen; this makes him angrier than before and he orders Haman hanged on the gallows that Haman had prepared for Mordecai. The previous decree against the Jews cannot be annulled, but the king allows the Jews to defend themselves during attacks. As a result, on 13 Adar, five hundred attackers and Haman's ten sons are killed in Shushan, followed by a Jewish slaughter of seventy-five thousand Persians, although they took no plunder. Esther sends a letter instituting an annual commemoration of the Jewish people's redemption, in a holiday called Purim (lots). Ahasuerus remains very powerful and continues reigning, with Mordecai assuming a prominent position in his court.[4]

Esther is usually dated to the 3rd or 4th century BCE. However scholars Shemaryahu Talmon and Edwin M. Yamauchi are of the opinion that "the traditional setting of the book in the days of Xerxes (485465 BC[E]) cannot be wide of the mark."[5] Jewish tradition regards it as a redaction by the Great Assembly of an original text written by Mordecai.[6]

The Greek additions to the Septuagint version Esther (which do not appear in original Jewish/Hebrew version; see "Additions to Esther" below) are dated to around the late 2nd century or early 1st BCE.[7]

The book of Esther falls under the category of Ketuvim, one of three parts of the Jewish canon.[14] According to some sources, it is a historical novella, written to explain the origin of the Jewish holiday of Purim.[14][14][15]

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